parikkamana
√kam文法
- 簡義
- space around; access
- 字根
- √kam
- 詞形
- 名詞·中性·與格·單數
變化形
parikkamanāya
用法摘要 AI
暫無用法摘要
在經文裡
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Seyyathāpi cunda visamo maggo assa tassa añño samo maggo parikkamanāya
純陀，譬如此地有一崎嶇之道，對彼另有一平坦之道可供繞行；
《削減經》mn8:14.1・讀整段開示 → -
seyyathā vā pana cunda visamaṁ titthaṁ assa tassa aññaṁ samaṁ titthaṁ parikkamanāya
又純陀，或如此地有一危險渡口，對彼另有一平穩渡口可供繞行；
《削減經》mn8:14.2・讀整段開示 → -
evameva kho cunda vihiṁsakassa purisapuggalassa avihiṁsā hoti parikkamanāya pāṇātipātissa purisapuggalassa pāṇātipātā veramaṇī hoti parikkamanāya adinnādāyissa purisapuggalassa adinnādānā veramaṇī hoti parikkamanāya abrahmacārissa purisapuggalassa abrahmacariyā veramaṇī hoti parikkamanāya musāvādissa purisapuggalassa musāvādā veramaṇī hoti parikkamanāya pisuṇavācassa purisapuggalassa pisuṇāya vācāya veramaṇī hoti parikkamanāya pharusavācassa purisapuggalassa pharusāya vācāya veramaṇī hoti parikkamanāya samphappalāpissa purisapuggalassa samphappalāpā veramaṇī hoti parikkamanāya abhijjhālussa purisapuggalassa anabhijjhā hoti parikkamanāya byāpannacittassa purisapuggalassa abyāpādo hoti parikkamanāya
純陀，正是如此，對殘忍的個人而言，不傷害是繞道之法；對殺生的個人而言，離棄殺生是繞道之法；對偷盜的個人而言，離棄偷盜是繞道之法；對行不淨行的個人而言，離棄不淨行是繞道之法；對妄語的個人而言，離棄妄語是繞道之法；對兩舌語的個人而言，離棄兩舌語是繞道之法；對惡口的個人而言，離棄惡口是繞道之法；對綺語的個人而言，離棄綺語是繞道之法；對貪婪的個人而言，無貪是繞道之法；對惡意心的個人而言，無瞋恚是繞道之法。
《削減經》mn8:14.3・讀整段開示 →