abyāpāda
√pad文法
- 簡義
- absence of ill-will; goodwill; kindness; friendliness; benevolence
- 字根
- √pad
- 詞形
- 名詞·陽性·主格·單數
變化形
abyāpādo
用法摘要 AI
暫無用法摘要
在經文裡
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evameva kho cunda vihiṁsakassa purisapuggalassa avihiṁsā hoti parikkamanāya pāṇātipātissa purisapuggalassa pāṇātipātā veramaṇī hoti parikkamanāya adinnādāyissa purisapuggalassa adinnādānā veramaṇī hoti parikkamanāya abrahmacārissa purisapuggalassa abrahmacariyā veramaṇī hoti parikkamanāya musāvādissa purisapuggalassa musāvādā veramaṇī hoti parikkamanāya pisuṇavācassa purisapuggalassa pisuṇāya vācāya veramaṇī hoti parikkamanāya pharusavācassa purisapuggalassa pharusāya vācāya veramaṇī hoti parikkamanāya samphappalāpissa purisapuggalassa samphappalāpā veramaṇī hoti parikkamanāya abhijjhālussa purisapuggalassa anabhijjhā hoti parikkamanāya byāpannacittassa purisapuggalassa abyāpādo hoti parikkamanāya
純陀，正是如此，對殘忍的個人而言，不傷害是繞道之法；對殺生的個人而言，離棄殺生是繞道之法；對偷盜的個人而言，離棄偷盜是繞道之法；對行不淨行的個人而言，離棄不淨行是繞道之法；對妄語的個人而言，離棄妄語是繞道之法；對兩舌語的個人而言，離棄兩舌語是繞道之法；對惡口的個人而言，離棄惡口是繞道之法；對綺語的個人而言，離棄綺語是繞道之法；對貪婪的個人而言，無貪是繞道之法；對惡意心的個人而言，無瞋恚是繞道之法。
《削減經》mn8:14.3・讀整段開示 → -
Byāpannacittassa purisapuggalassa abyāpādo hoti parinibbānāya
對於懷有瞋恚心的補特伽羅，無瞋，是為了般涅槃。
《削減經》mn8:16.13・讀整段開示 → -
Pāṇātipātā veramaṇī kusalaṁ adinnādānā veramaṇī kusalaṁ kāmesumicchācārā veramaṇī kusalaṁ musāvādā veramaṇī kusalaṁ pisuṇāya vācāya veramaṇī kusalaṁ pharusāya vācāya veramaṇī kusalaṁ samphappalāpā veramaṇī kusalaṁ anabhijjhā kusalaṁ abyāpādo kusalaṁ sammādiṭṭhi kusalaṁ
離殺生是善，離不與取是善，離欲邪行是善，離妄語是善，離離間語是善，離粗惡語是善，離綺語是善，無貪求是善，無瞋恚是善，正見是善。
《正見經》mn9:6.2・讀整段開示 →