asaṃsaṭṭha
√saj文法
- 簡義
- not mixed-up; not closely associated (with); aloof
- 字根
- √saj
- 詞形
- 過去分詞·陽性·主格·單數
變化形
asaṁsaṭṭho
用法摘要 AI
暫無用法摘要
在經文裡
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attanā ca appiccho appicchakathañca bhikkhūnaṁ kattā attanā ca santuṭṭho santuṭṭhikathañca bhikkhūnaṁ kattā attanā ca pavivitto pavivekakathañca bhikkhūnaṁ kattā attanā ca asaṁsaṭṭho asaṁsaggakathañca bhikkhūnaṁ kattā attanā ca āraddhavīriyo vīriyārambhakathañca bhikkhūnaṁ kattā attanā ca sīlasampanno sīlasampadākathañca bhikkhūnaṁ kattā attanā ca samādhisampanno samādhisampadākathañca bhikkhūnaṁ kattā attanā ca paññāsampanno paññāsampadākathañca bhikkhūnaṁ kattā attanā ca vimuttisampanno vimuttisampadākathañca bhikkhūnaṁ kattā attanā ca vimuttiñāṇadassanasampanno vimuttiñāṇadassanasampadākathañca bhikkhūnaṁ kattā ovādako viññāpako sandassako samādapako samuttejako sampahaṁsako sabrahmacārīnan ti
（他）自身少欲，且為比丘們作少欲之講說；自身知足，且為比丘們作知足之講說；自身遠離，且為比丘們作遠離之講說；自身不雜居，且為比丘們作不雜居之講說；自身精勤，且為比丘們作精進之講說；自身具足戒，且為比丘們作成就戒之講說；自身具足定，且為比丘們作成就定之講說；自身具足慧，且為比丘們作成就慧之講說；自身具足解脫，且為比丘們作成就解脫之講說；自身具足解脫知見，且為比丘們作成就解脫知見之講說——（他是）訓誡者、教示者、解說者、勸勵者、激勵者、令人歡喜者？」
《傳車經》mn24:2.3・讀整段開示 → -
Idhāvuso sāriputta bhikkhu attanā ca āraññiko hoti āraññikattassa ca vaṇṇavādī attanā ca piṇḍapātiko hoti piṇḍapātikattassa ca vaṇṇavādī attanā ca paṁsukūliko hoti paṁsukūlikattassa ca vaṇṇavādī attanā ca tecīvariko hoti tecīvarikattassa ca vaṇṇavādī attanā ca appiccho hoti appicchatāya ca vaṇṇavādī attanā ca santuṭṭho hoti santuṭṭhiyā ca vaṇṇavādī attanā ca pavivitto hoti pavivekassa ca vaṇṇavādī attanā ca asaṁsaṭṭho hoti asaṁsaggassa ca vaṇṇavādī attanā ca āraddhavīriyo hoti vīriyārambhassa ca vaṇṇavādī attanā ca sīlasampanno hoti sīlasampadāya ca vaṇṇavādī attanā ca samādhisampanno hoti samādhisampadāya ca vaṇṇavādī attanā ca paññāsampanno hoti paññāsampadāya ca vaṇṇavādī attanā ca vimuttisampanno hoti vimuttisampadāya ca vaṇṇavādī attanā ca vimuttiñāṇadassanasampanno hoti vimuttiñāṇadassanasampadāya ca vaṇṇavādī
舍利弗學友，若此處有比丘，自己是林居者，也稱揚林居之德；自己是托缽乞食者，也稱揚乞食之德；自己是著糞掃衣者，也稱揚糞掃衣之德；自己是三衣者，也稱揚三衣之德；自己少欲，也稱揚少欲之德；自己知足，也稱揚知足之德；自己遠離，也稱揚遠離之德；自己不與人群混雜，也稱揚不雜處之德；自己精勤發奮，也稱揚發奮精進之德；自己戒具足，也稱揚戒具足之德；自己定具足，也稱揚定具足之德；自己慧具足，也稱揚慧具足之德；自己解脫具足，也稱揚解脫具足之德；自己解脫知見具足，也稱揚解脫知見具足之德。
《牛角林大經》mn32:7.6・讀整段開示 → -
idhāvuso sāriputta bhikkhu attanā ca āraññiko hoti āraññikattassa ca vaṇṇavādī attanā ca piṇḍapātiko hoti pe attanā ca paṁsukūliko hoti pe attanā ca tecīvariko hoti pe attanā ca appiccho hoti pe attanā ca santuṭṭho hoti pe attanā ca pavivitto hoti pe attanā ca asaṁsaṭṭho hoti pe attanā ca āraddhavīriyo hoti pe attanā ca sīlasampanno hoti pe attanā ca samādhisampanno hoti pe attanā ca paññāsampanno hoti attanā ca vimuttisampanno hoti attanā ca vimuttiñāṇadassanasampanno hoti vimuttiñāṇadassanasampadāya ca vaṇṇavādī
舍利弗學友，在此，有比丘自己是林住者，也稱揚林住之德；自己是乞食者，也稱揚乞食之德；自己是糞掃衣者，也稱揚糞掃衣之德；自己僅持三衣，也稱揚僅持三衣之德；自己少欲，也稱揚少欲之德；自己知足，也稱揚知足之德；自己遠離獨居，也稱揚遠離獨居之德；自己不與人雜處，也稱揚不雜處之德；自己精進，也稱揚精進之德；自己戒具足，也稱揚戒具足之德；自己定具足，也稱揚定具足之德；自己慧具足，也稱揚慧具足之德；自己解脫具足，也稱揚解脫具足之德；自己解脫知見具足，也稱揚解脫知見具足之德。
《牛角林大經》mn32:14.6・讀整段開示 →