kāmapariḷāha
文法
- 簡義
- fever for sensual pleasures; burning passion for sensual objects
- 詞形
- 名詞·陽性·主格·單數
變化形
kāmapariḷāho
用法摘要 AI
暫無用法摘要
在經文裡
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Evameva kho aggivessana ye hi keci samaṇā vā brāhmaṇā vā kāyena ceva cittena ca kāmehi avūpakaṭṭhā viharanti yo ca nesaṁ kāmesu kāmacchando kāmasneho kāmamucchā kāmapipāsā kāmapariḷāho so ca ajjhattaṁ na suppahīno hoti na suppaṭippassaddho opakkamikā cepi te bhonto samaṇabrāhmaṇā dukkhā tibbā kharā kaṭukā vedanā vedayanti abhabbāva te ñāṇāya dassanāya anuttarāya sambodhāya
阿基韋沙那，同樣地，凡是有些沙門或婆羅門，身心都尚未遠離感官欲樂而住，對感官欲樂的貪欲、愛戀、耽溺、渴求、熱惱，內心尚未徹底斷除、尚未徹底止息，那麼即使這些沙門婆羅門感受到刻苦所生的痛苦、劇烈、粗猛、尖銳的覺受，他們也不可能證得知、見與無上正覺。
《薩遮迦大經》mn36:17.11・讀整段開示 → -
Evameva kho aggivessana ye hi keci samaṇā vā brāhmaṇā vā kāyena ceva cittena ca kāmehi vūpakaṭṭhā viharanti yo ca nesaṁ kāmesu kāmacchando kāmasneho kāmamucchā kāmapipāsā kāmapariḷāho so ca ajjhattaṁ na suppahīno hoti na suppaṭippassaddho opakkamikā cepi te bhonto samaṇabrāhmaṇā dukkhā tibbā kharā kaṭukā vedanā vedayanti abhabbāva te ñāṇāya dassanāya anuttarāya sambodhāya No cepi te bhonto samaṇabrāhmaṇā opakkamikā dukkhā tibbā kharā kaṭukā vedanā vedayanti abhabbāva te ñāṇāya dassanāya anuttarāya sambodhāya
阿基韋沙那，同樣地，凡是有些沙門或婆羅門，身心雖已遠離感官欲樂而住，但對感官欲樂的貪欲、愛戀、耽溺、渴求、熱惱，內心尚未徹底斷除、尚未徹底止息，那麼不論這些沙門婆羅門是否感受到刻苦所生的痛苦、劇烈、粗猛、尖銳的覺受，他們都不可能證得知、見與無上正覺。
《薩遮迦大經》mn36:18.11・讀整段開示 → -
Evameva kho aggivessana ye hi keci samaṇā vā brāhmaṇā vā kāyena ceva cittena ca kāmehi vūpakaṭṭhā viharanti yo ca nesaṁ kāmesu kāmacchando kāmasneho kāmamucchā kāmapipāsā kāmapariḷāho so ca ajjhattaṁ suppahīno hoti suppaṭippassaddho opakkamikā cepi te bhonto samaṇabrāhmaṇā dukkhā tibbā kharā kaṭukā vedanā vedayanti bhabbāva te ñāṇāya dassanāya anuttarāya sambodhāya No cepi te bhonto samaṇabrāhmaṇā opakkamikā dukkhā tibbā kharā kaṭukā vedanā vedayanti bhabbāva te ñāṇāya dassanāya anuttarāya sambodhāya
阿基韋沙那，同樣地，凡是任何沙門或婆羅門，身、心都已遠離諸欲而住，而且他們對諸欲的欲欲、欲愛、欲迷、欲渴、欲熱，在內心已徹底斷除、徹底平息——這樣的沙門婆羅門，即使感受到自我加行所引生的苦、劇烈、粗澀、尖銳之受，也能夠證得無上智見、正覺；即使沒有感受到那自我加行所引生的苦、劇烈、粗澀、尖銳之受，也同樣能夠證得無上智見、正覺。
《薩遮迦大經》mn36:19.10・讀整段開示 →